Two types of mobility

nomadic hunter-gatherer - pure gift and reciprocal gift - Marcel Morse - reciprocity of a gift - Marshall Sahlins - hunter-gatherer society - pure gift - joint deposit - Emorya believes that the principle of reciprocity was formed after settlement - Thought experiment on [nomadic hunter-gatherer - Drifting Bands - 25-50 persons - Joint deposition of food = equal distribution - Joint hunting - Constant movement makes it impossible to stockpile the harvest - Distribute because there is no point in owning. The Settlement Revolution

• Reciprocity principle that avoids the state
  • Gordon Child
    • Neolithic Revolution
    • Emaya: "The idea that agriculture led to settlement is dubious."
      • Hunter-gatherers also settle
      • Cases where settlement did not result in accumulation of products and inequality of wealth and power
        • A mechanism was invented to prevent
        • That's reciprocity of a gift.
        • We call this the "settlement revolution."
  • Clan society is not a prelude to state formation, but an attempt to circumvent the path to state society.
    • Advanced Society
    • The Way Beyond the State
  • How can we introduce reciprocity without relying on God's commands? - Freud "Totems and taboos"
• Reciprocity as "the return of the oppressed."
  • original father killed
    • The original father never existed.
    • Family bonding was fragile.
    • Nation = Original Father
      • Prevent this formation
      • totemism
      • repetition of the original father-killer
  • Freud thought the murdered original father would regress.
  • Emorya considered the mobility lost by settlement, and the freedom and equality it brings Two Kinds of Nomads
• Farming and cattle raising emerged in the original city.
  • child
    • Agriculture and cattle raising → expansion of productive forces → urban development → class decomposition → state
  • The Economics of the City]," Jayne Jacobs.
    • reverse
    • Agriculture began in "the original city"
    • The "original city" began as a place of trade between communities.
    • Trade → original city → information accumulation → agriculture
    • Emaya supports this hypothesis.
    • Tadao Umesao "The World of Hunting and Nomadism"
    • Criticizes the idea that cattle ranching occurred as a development of husbandry
    • Sheep, for example, are herding animals that live in herds on grasslands.
    • Occurred in the meadows.
    • Karaya: invented in the original city where information accumulates
      • Agriculture and cattle raising invented
      • Differentiation between farmers and nomads
      • Nomads left the original city and became nomadic.
      • Restored the nomadic nature that was present in nomadic hunter-gatherers.
      • Nomads and farmers have a division of labor. - Farmers and Trade
        • As a merchant, trade with the community - People on the move connect people who settle down. だね
• Nomads form a nation
  • Nomads conquer and subjugate farmers.
    • State Formation
  • Exchange of protection for obedience
    • interchange format B
  • No absolute authority arises from within the community.
    • External conquests are necessary for a kingdom to be established
    • Even if conquest does not take place, defense against the threat of conquest creates a collectivized state.
  • Nomads are between communities and infiltrate them through commerce and war
    • Nomadic nomadism is exchange modes B and C, not A
  • Mountain People(Zomia)
    • James Scott
• Nomadology cannot transcend state and capital.
  • Deleuze & Guattari "A Thousand Plateaus" Nomadology.
  • State vs. war machine.
  • Hoping to dismantle the Cold War structure.
    • Ideologizing to justify the empire of capital, [neoliberalism
  • A new type of nomad
    • Jetsetter
  • With this kind of playfulness, you can't go beyond capital=nation=state.
  • The clue to transcend is hunter-gatherer nomadism.
    • That is the exchange style D
    • Comes compulsively as a "regression of the repressed" as was the case with Exchange Form A.
• Kunio Yanagida
• Yanagida worked all his life on the nomadic nature of pre-settlement

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